He interacts with the flow of history and changes the outcome of the future as it unfolds by His decisions and actions. In the remainder of Romans 9 Paul continues to prove that “all Israel” is not what many had naively understood: “It is not as though the word of God has failed. Romans 9:13 Context. saith the Lord: yet I loved Jacob, Romans 9 is an explanation for why the word of God has not failed even though God’s chosen people, Israel, as a whole, are not turning to Christ and being saved. I continue to believe that Paul is discussing individuals in Romans 9, just as much or more so than nations. Since it is the purposes of God that determine who gets elected and to what form of service they are elected, then it is God who decides when He needs to call individuals and when He needs to call nations or groups of people to perform certain tasks. Now all of this is a bit misleading as an introduction to Romans 9. These three chapters are the Apostle Paul’s discussion of the nation Israel —past, present, and future. Careful examination of the context of Romans 9reveals that Paul was explaining God’s right to predetermine and use the nation of Israel to produce the Messiah. Change ), You are commenting using your Facebook account. This is the basic message of Romans 9-11. The Old Testament provides the historical backdrop to the subsequent writings of Paul who wrote Romans 9 in the 1st century AD. 9:16 is dealing with individuals, not nations. Chapter 9. The promises and threatenings shall be fulfilled. on 12 Apr 2014 at 4:18 pm 3 Jas. Romans 9:17 (a quotation of Exodus 9:16 and compare Exodus 14:4) Here we have the example of Pharaoh, a man famous for his stubborn and hard heart and his sinful refusal to do what God said. Romans 9-11: A New View of the Doctrine of Election The doctrine of election, especially as set out in Romans chapters 9 to 11, is thought to mean that God elects some human beings to salvation, and others to damnation.I have long had problems with this. The above Scripture has made specific to the Pharaoh as a particular case (V17) which has been used to infer a general … These involve both Israel's place in God's plans and God's own character. Dr. James White, a notable Calvinistic apologist and scholar with Alpha & Omega Ministries, published a web cast on Romans chapter 9. For not all who are descended from Israel belong to Israel …” (Rom 9:6). In my student days it almost extinguished my faith because I thought that I was elected to damnation, as described in my spiritual journey. Jan 20, 2018 #24. Yet ye say, Wherein hast So, when Romans 9 speaks of God’s election of Jacob over Esau, Paul is speaking of God’s choosing the nation of Israel to have a special place in salvation history. But only a bit. Throughout Romans 9 through 11 Paul was at pains to show that God’s goal all along had been to reach out beyond the borders of Israel and win the whole world (Rom 9:25-26, 33; 10:10-21; 11:11-12). Mar 14, 2011 70,910 15,464 113. Instead, He transitioned from having an elect group of people in part of the world to calling all people in the world to join Him in the new elect people. ‘All Israel’ must be correctly defined. As I cited earlier, Paul writes, “10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad . Yes Paul … Hebrews 3:1 Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. While studying Bible passages about Calvinism, God’s sovereignty, and man's free will, Calvinists frequently turn to Romans 9 as a favorite proof-text. Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid 50s CE, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.. Separating God's Will from Sickness and Tragedy by... Finis Dake on Satan Causing Life's Miseries. The Jews pr… Introduction. Matt Yes the word orthodox is the problem but unfortunately it has been labeled that. 7 Wherefore receive ye one another, as Christ also received us to the glory of God. A video on what Romans 9 is referring to, Feel free to leave comments below. “So then, it does not depend on the one who desires or makes effort, but on the mercy of God” (my translation). Receive free Heavy Infantry whenever you build a new Barracks: one with Classical Age, two with Gunpowder Age plus 3 Military research, and three with Industrial Age plus 5 Military research). Change ), Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Reddit (Opens in new window), The Centrality and Supremacy of Jesus Christ, Calvinism, Arminianism, Pelagianism, Wesleyanism, Finneyism, Lutheranism, Open Theism, Moral Government Theology, Pentecostal. ( Log Out / The corporate nation of people was named after the individual patriarch Jacob, after his name was changed to Israel (Gen. 32:22-28). Corporate election is the belief that God elects nations to take part in his plan, not individuals to salvation. What does Romans chapter 9 mean? You do not need a specific verse in Romans 9 for this simple knowledge. He and his father both served as Pharisees. It was common practice in the ancient world to refer to a whole corporate, nation with the name of a patriarchal individual. (If you want Gentile salvation, Paul already talked about it in the first five chapters of Romans. Romans 9:17-18 17 For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on WHOM He wills, and WHOM He wills He hardens. Because Paul wrote Romans 9:21-23 based entirely on the Story of the Potter and Clay in Jeremiah 18. (I explained the idea of corporate election a little bit more in my treatment of Romans 8:28-30 in Part 4 of this blog series). Paul was both Jewish and a Roman citizen. “I have loved you, saith the Lord. 6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. From the Cruciform View on Romans 9:13. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. ( Log Out / Commentary: Interpreting Scripture with Scripture we see that Romans 9 is about nations and not individuals. Romans 9-11 is a prophetic scene: having abrogated the covenant, Israel stands under judgment, but God’s faithfulness has not lapsed. Romans chapter 10 is actually the heart of a three-chapter passage, Romans chapters 9-11. Last edited: Jan 20, 2018. eternally-gratefull Senior Member. Romans 9:24 Romans 9 - Click for Chapter ... but also out of nations, Links. God’s Past Dealings with Israel in Electing Grace. God Causes People to Eat Their Children - Jeremiah... Jesus is the Revelation of God by Joe Blair, Romans 9 is about Nations and Not Individuals, The Remedy New Testament Paraphrase of John 9:3-4, Calvinist Interpretation of Romans 9:13 DESTROYED. thou loved us? Therefore, this article will analyze the entire chapter in its context, discussing the arguments raised by Calvinists. Rom. Paul begins by declaring how heartbroken he is about the state of his people Israel. First off, Paul is quoting Malachi 1:2-3 in verse 13. Lecture 7 - Romans Chapter 9. I believe that in Romans 9 Paul is teaching both corporate and individual election. The Open View teaches that God can change the future. Having completed this task, God did not set Israel aside. And I hated, Romans In either case, it is the nations that should spring from Esau and Jacob that are meant. Romans 9 tackles challenging and hard-to-follow issues. Change ), You are commenting using your Twitter account. Indeed, this where the name “Israel” comes from. ( Log Out / Indeed, this where the name “Israel” comes from. Romans 8:28-30 And we know that all things work together for good to them that love God, to them who are the called according to his purpose… 1 Corinthians 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Likewise with the twelve corporate tribes of Israel, with each group being named after it’s individual patriarch (Judah, Benjamin, Napthali, etc.). Bible Chapters Romans 9 Exodus 3, 9, 11 Jeremiah 18 Isaiah 64 Hosea 1, 2, 3 It might give the impression that Romans 9 is a treatise on the sovereignty of God. Romans 15:9 Context. They will go on to interpret all of Romans 9-11 in light of this assumption. God did not elect anyone and left everything to randomeness He told the mother, Two nations are in your … No, the point of Romans 9 is that God sought to bless the entire world by raising up Israel to be a light and a blessing to others. Matthew Henry's Concise Commentary . It was common practice in the ancient world to refer to a whole corporate, nation with the name of a patriarchal individual. 9 is about Nations and Not Individuals, https://www.youtube.com/channel/UCXn0mUpckKTDhLiRiR5PIJg, Romans 9 is Not about Mercy for a Preselected Few, The Calvinist Sevenfold Approach to Scripture. God chose Jews, and He can choose Gentiles. Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, Romans 9:1-3.Whose high privileges he enumerates, Romans 9:4, Romans 9:5.Points out the manner in which God has chosen to communicate the knowledge of his name to both Jews and Gentiles; and how he deals, whether in judgment or mercy, with individuals; and produces the cases of Abraham, Isaac, Jacob, … They usually say something along the lines of:. I have heard a few times Arminians seek to explain away Romans Chapter Nine’s obvious teaching pertaining to double predestination. Was not Esau Jacob's brother? And I would challenge anyone who wants to try and turn Romans chapter 9 into something that is just about nations and national privilege and things like that, you must answer a simple question. “So then, it does not depend on the one who desires or makes effort, but on the mercy of God” (my translation). . Romans 9 and whole the Bible is in the context of real God with real attributes. Today, I would like to rebut his interpretation and expound on what many scholars find is a more biblically consistent exegesis of this controversial passage. The juxtaposition of God’s electing love (8:29), prophetic grief (9:1), and Israel’s disobedience (9:3), so awkward to modern readers of Romans, would not have seemed strange to Isaiah, Hosea, or Jeremiah. 9:6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The corporate nation of people was named after the individual patriarch Jacob, after his name was changed to Israel (Gen. 32:22-28). 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